There are very few pieces of knowledge that I’d consider a fact. Rather, I tend to see those as the best current knowledge that might turn out to be false in the future. The fact of consciousness is among the only things in the entire universe that I see as absolutely being true. Pretty much anything else can just be an illusion.
I have absolutely no idea why you are being so weird about this since obviously if the spring does not exist then it cannot be drunk from. However, what you are working bizarrely hard to go out of your way to miss is that, regardless of whether the spring itself exists in objective reality, the experience of seeing it has objective existence.
Phrased in a different way: if you see something that looks like a spring in the desert, then that might not mean that you will be able to drink from it, but you can be certain that, in that moment, you are seeing something that looks like a spring in the desert.
Edit: Actually, this is a teachable moment to illustrate my point: I highly suspect that you experiencing a feeling of being clever after deploying these non sequiturs is something that objectively exists, but that does not mean that you are objectively being clever.
Because consciousness is where illusions appear. The unconscious mind can’t experience illusions.
I’m using Thomas Nagel’s definition of consciousness: the fact of experience - that it feels like something to be from a subjective point of view.
Even if we’re living in a simulation and literally everything is fake, what remains undeniable is that it feels like something to be simulated. I’d argue that this is the only thing in the entire universe that cannot be an illusion.
“Unconsciousness” as a clinical term is different from the absence of consciousness in the philosophical or phenomenological sense.
A sleeping person may appear unconscious to an outside observer, but from the subjective point of view, they’re not - because dreaming feels like something. A better example of what I mean by unconsciousness is general anesthesia. That doesn’t feel like anything. One moment you’re lying in the operating room counting backwards, and the next you’re in the recovery room. There’s no sense of time passing, no dreams, nothing in between - it’s just a gap.
Thomas Nagel explains this idea in What Is It Like to Be a Bat? by saying that if bats are conscious, then trading places with one wouldn’t be like the lights going out - it would feel like something to be a bat. But if you switched places with a rock, it likely wouldn’t feel like anything at all. It would be indistinguishable from dying - because there’s no subjectivity, no point of view, no experience happening.
A better example of what I mean by unconsciousness is general anesthesia. That doesn’t feel like anything. One moment you’re lying in the operating room counting backwards, and the next you’re in the recovery room. There’s no sense of time passing, no dreams, nothing in between - it’s just a gap.
I am not disagreeing. I am providing you something that demonstrates the premise you built your idea on is false.
Perhaps it’s a bad analogy then, but my point still stands: what most people experience - or rather don’t experience - under general anesthesia is the absence of consciousness. If they’re dreaming, then by definition that’s not what I’m talking about.
The point is that what people mean by “consciousness” when discussing philosophical concepts like the hard problem of consciousness is different from what a layperson typically means by the term. That is what I argue cannot be an illusion.
There are very few pieces of knowledge that I’d consider a fact. Rather, I tend to see those as the best current knowledge that might turn out to be false in the future. The fact of consciousness is among the only things in the entire universe that I see as absolutely being true. Pretty much anything else can just be an illusion.
How do you know consciousness is “true” and not also an illusion created by the brain?
Even if it is an illusion created by the brain, does that make it any less existent?
If you see a mirage of a spring in the desert can you quench your thirst?
The fact that there is word for this experience demonstrates that the experience itself objectively exists, which only serves to prove my point.
Answer the question.
I have absolutely no idea why you are being so weird about this since obviously if the spring does not exist then it cannot be drunk from. However, what you are working bizarrely hard to go out of your way to miss is that, regardless of whether the spring itself exists in objective reality, the experience of seeing it has objective existence.
Phrased in a different way: if you see something that looks like a spring in the desert, then that might not mean that you will be able to drink from it, but you can be certain that, in that moment, you are seeing something that looks like a spring in the desert.
Do Unicorns exist?
Does asking inane questions make you feel clever?
I think you need to work on your argument.
Edit: Actually, this is a teachable moment to illustrate my point: I highly suspect that you experiencing a feeling of being clever after deploying these non sequiturs is something that objectively exists, but that does not mean that you are objectively being clever.
Because consciousness is where illusions appear. The unconscious mind can’t experience illusions.
I’m using Thomas Nagel’s definition of consciousness: the fact of experience - that it feels like something to be from a subjective point of view.
Even if we’re living in a simulation and literally everything is fake, what remains undeniable is that it feels like something to be simulated. I’d argue that this is the only thing in the entire universe that cannot be an illusion.
How do humans dream?
“Unconsciousness” as a clinical term is different from the absence of consciousness in the philosophical or phenomenological sense.
A sleeping person may appear unconscious to an outside observer, but from the subjective point of view, they’re not - because dreaming feels like something. A better example of what I mean by unconsciousness is general anesthesia. That doesn’t feel like anything. One moment you’re lying in the operating room counting backwards, and the next you’re in the recovery room. There’s no sense of time passing, no dreams, nothing in between - it’s just a gap.
Thomas Nagel explains this idea in What Is It Like to Be a Bat? by saying that if bats are conscious, then trading places with one wouldn’t be like the lights going out - it would feel like something to be a bat. But if you switched places with a rock, it likely wouldn’t feel like anything at all. It would be indistinguishable from dying - because there’s no subjectivity, no point of view, no experience happening.
Some studies on dreams under anesthesia.
https://pmc.ncbi.nlm.nih.gov/articles/PMC4970206/
https://pmc.ncbi.nlm.nih.gov/articles/PMC5668036/
What do you disagree with here exactly?
I am not disagreeing. I am providing you something that demonstrates the premise you built your idea on is false.
Perhaps it’s a bad analogy then, but my point still stands: what most people experience - or rather don’t experience - under general anesthesia is the absence of consciousness. If they’re dreaming, then by definition that’s not what I’m talking about.
The point is that what people mean by “consciousness” when discussing philosophical concepts like the hard problem of consciousness is different from what a layperson typically means by the term. That is what I argue cannot be an illusion.